Showing posts with label Faith. Show all posts
Showing posts with label Faith. Show all posts

Friday, November 18, 2011

Occupy This

The Occupy movement has been on my brain a lot in the past couple of months. Perhaps you've heard of it.
View from office of #occupyoakland 10/14/11

I guess I started actively paying attention back in the beginning of October when a (conservative) friend sent me a text message, asking, “Have you made any friends at Occupy Oakland yet? Where’s your tent?” I didn't respond because I didn't know what to say: I hadn't been down there yet so I hadn't made any friends, although some classmates of mine were occupying, but I hadn't informed myself and I didn't want to admit that. My head was swimming. I knew it was something I should know about, so I started...collecting. Facts. Quotes. Photos.

Occupy SF, before it moved down the block and became MUCH bigger
Found on a friend's Facebook wall
My classmate TR marching in an interfaith rally in San Francisco
An Italian take on Occupy Oakland

My friend and classmate PK, center, a few hours before he was arrested at the Interfaith Coalition tent at Occupy Oakland
PK, center
Cellphone photo walking past Occupy Cal last week

“I encourage my students to dig deeper for answers in their Bible and theology courses. Jesus committed his entire life, and death, to the love of all humanity, including the 1 percent, but most especially he identified with the poor and powerless. He showed his particular love, time and again, by sleeping alongside them, eating with them and living as one of them. It is with the neediest, Jesus told his disciples, that God is alive and on the move.” - Serene Jones, President of Union Theological Seminary

"First they ignore you, then they laugh at you, then they fight you, then you win." – Mahatma Gandhi

“I’m ready to occupy all “Occupy _________” punch lines. They’re every bit as stale and lame as the old, stodgy millionaires that the “occupy” movement itself protests.” – MS, a friend and distant relative, in a Facebook status

“Anyone who really says ‘yes’ to life says ‘no’ to war. Anyone who really loves life says ‘no’ to poverty. So the people who truly affirm and love life take up the struggle against violence and injustice. They refuse to get used to it. They do not conform. They resist.” – Jürgen Moltmann, The Spirit of Life

In engaging the bigger issues I've faced in my short life - what should I do after college? Why do I want Barack Obama to be president? et cetera - I've found that the best solution comes to me after consulting a variety of quality sources, getting a few good nights' rest, and praying super hard for a sound answer. The Occupy movement, to be fair, doesn't feel as personal for me as it does for others, but nonetheless I've undertaken this same method to decipher its importance for my life. And the punchline is: I still don't know what to think of it, but because the world doesn't revolve around me, I am SO GLAD the movement exists. It may not be affecting my day-to-day, but I am wholly supportive of every protester and every minute reason that any of them feels compelled to camp or march. I feel so damn lucky to be living while this is happening. If Jesus were alive today, I absolutely believe he would be camping in Oscar Grant plaza. It doesn't matter to me that the movement hasn't produced "demands" or specific objectives. It seems to me that most protestors are opposed, quite simply, to the broken system that currently exists, so why would they provide a list of demands if that's a product of the system they're opposing?

For now, I'm going to class, writing papers, buying groceries and doing some yoga. I'm getting ready for my birthday and Christmas. And I have an eye on Occupy. I give thanks that there are thousands of people who are willing to shake things up to make the world a better place, and if something changes - if the Spirit so moves me - I'm ready to join them.

Monday, November 7, 2011

Jurgen Moltmann and a Monday night in Starbucks

Tonight I sit at a long table in Starbucks, sipping a too-hot coffee and highlighting my copy of Jürgen Moltmann’s The Spirit of Life. I finished my class readings this morning so I could spend some time crafting my Master’s thesis, which I’m writing largely on this book. Moltmann is a contemporary German theologian (he’s still alive) with an interesting life story, and this particular book is about pneumatology – the doctrine of the Holy Spirit.

I come to a part that reads,

“Because God lets [God’s] Spirit rest on [God’s] messiah, the messiah ‘will bring forth justice to the nations’ (Isaiah 42.1), and when ‘the Spirit is poured out from on high…then justice will dwell in the wilderness and righteousness abide in the fruitful field, and the fruit of righteousness will be peace’ (Isaiah 32.15ff). This means in the first place that the God who in [God’s] almighty power created heaven and earth is on the side of the people who have to suffer violence because they cannot defend themselves. Their rights are [God’s] divine concern. … God is the justice of the unjustly treated, just as [God] is the power of the powerless.”

I swallow hard. This doesn't make sense to me. My gut asks, Can we be explicit about this? Or does it necessarily imply that God is more in favor of those who suffer? Because if that's the case, it would mean that God is less in favor of those who cause the suffering – who are equally a part of God's creation. I don't think this is possible of God. This smacks of mortal construction, not divine.

I put my conundrum on Twitter. Several of my friends in seminary respond. They write, invariably:

- " “I don’t think I would say God is more on their side, but instead acts differently.”

- “I think we can be explicit about that statement and not be exclusive.”

- “I think it's because those who can defend themselves don't need God to defend them. If they did, they would have God.”

- “Maybe there’s an important difference between ‘on the side of’ and ‘favoring.’

My question remains unanswered. These responses don’t satisfy the root of what’s troubling me – that God could, or would, differentiate between us, the mystifyingly complicated little orbs of light that God created. How could God quantify the suffering of someone against the suffering of someone else, who in our eyes might look like the agent of suffering…when really they’re suffering, too?

I keep reading. Moltmann continues, “The suffering, tormented and murdered Christ is on the side of the victims, not the agents.” This gives me such an AHA! moment, because you’re wrong, Moltmann. God is too on the side of the agents, whether we like it or not. God may not be in the torture or the murder, but God is in the person; the Holy Spirit doesn’t pick-and-choose.

I think we envisage God as our justice and power because it gives us hope, and without it, how could we possibly persevere? But we’re shortchanging ourselves with this image, and we are sure as hell shortchanging God with it. As Anne Lamott writes, “You can safely assume you've created God in your own image when it turns out that God hates all the same people you do.” Because we can’t say that Jesus is “against” the agents of torture doesn’t mean we can say He’s for them; it means we have to say that there is so much more at play than we can understand. Grace would be so cheap if it were only allotted to those who deserve it (and believe me, if I could dole it out, Ann Coulter would be left off the list). But we all get it, every one of us, including those people who cause suffering and siphon power from the already-powerless, even though sometimes it doesn’t make a lick of sense. And that, my dear readers, is why more than 2,000 years after the death of Christ, some four and a half billion years after the dawn of time, all of us are still talking about and reading about and writing about and arguing about God. These answers are elusive for a reason. How lucky are we that they are?

**EDIT**

After I published my post, I found this post, and I think Marika is hitting at the same things I'm trying to say, so if my thoughts don't make sense, maybe hers do.

**EDIT II**

An old friend (who's also seminary-educated) just tweeted back at me, saying, "No way God plays favorites. Jesus was just as concerned with Nicodemus' problems and the wealthy man's as the sick and outcasts' struggles." Amen, buddy, amen. <3

Tuesday, February 15, 2011

"What I should have said was nothing."

I love Twitter.
Never in my (wildly insufficient, cursory) knowledge of human history has there been a forum for someone to have a thought and then instantly share it with the whole world, and for someone like me - with no filter - Twitter can be a lot of fun. And it can be a lot of trouble.

"I think there is something wrong with my brain where I don't have an on-deck circle for ideas, you know, just 'Batter up!' A lot of the ideas are bad and are at the plate going, 'I don't know about this one, Mike.' I turn into a drunk Little League dad: 'You go take some cuts, Son.' That pretty much sums up my social inadequacies." - Mike Birbiglia

Generally I'm not too embarrassed by Tweets that escape my fingers before my brain has a chance to step in, but there are times when I'm glad I've stopped and thought. Take, for example, my genius disclosure at the grocery store yesterday. I (finally!) found some tea that I was convinced was no longer available, so my micro-update was going to be:

"Behold, I bring you good tidings of great joy, which shall be for all people! For unto you today is available regular-caffeinated Celestial Seasonings Chai tea - not that decaf crap! Hallelujah!"

Before I could send it, something made me think of my classmate TR. She must be one of the most pious people on the planet. I remember one chapel service when another classmate put her tea bag on the communion plate (this was AFTER the service was over when we were cleaning up the altar, so the plate was going to the kitchen anyhow) and TR almost had a stroke. She held so much reverence for the plate. In her eyes, if the body of Christ was on that plate - even for a second, and even if it were gone now - it was unfit to carry garbage.

Then I thought of my friend and classmate AN. She alone makes me so excited about the future of the ELCA because she's going to be a fantastic pastor. She's funny, smart, interesting and kind. She wouldn't Tweet something that used a verse in a cavalier way, and I ought not, either.

It's funny: I used to relish finding Biblical allusions in everyday life. I remember watching an episode of Dawson's Creek in junior high; Joey's older sister scolded her for betraying her, saying, "Your name isn't Josephine - it's JUDAS!" I wanted to jump up and down in front of my friends, like, I get the reference! I get the reference!

I think it's different now. I meant no malice in the Jesus' birth/finding my favorite tea remark, and in the same breath, I'm finding it important to treat all things religious with more reverence. I guess these little revelations are why we came to seminary.

Thursday, February 10, 2011

Amen.

"I came to the conclusion long ago … that all religions were true and also that all had some error in them, and whilst I hold by my own, I should hold others as dear as Hinduism. So we can only pray, if we are Hindus, not that a Christian should become a Hindu … But our innermost prayer should be a Hindu should be a better Hindu, a Muslim a better Muslim, a Christian a better Christian." Mahatma Gandhi

Saturday, February 5, 2011

Glenn Beck

Today's unexpected spark: I attend a graduate school wherein Glenn Beck is regarded as a total buffoon.
In my Christian Ethics class on Thursday, our professor used this quote in his PowerPoint:

"I beg you, look for the words 'social justice' or 'economic justice' on your church web site. If you can find it, run as fast as you can. Social justice and economic justice, they are code words. Now, am I advising people to leave their church? Yes!" - Glenn Beck

The entire class - EVERYONE, all 58 of us - erupted in laughter. Sorry, Glenn, but the only Beck I listen to has two turntables and a microphone.

Thursday, December 16, 2010

Hi readers! Are there any of you left?


I know it's kind of nuts to go eight months without posting anything and then just drop a couple of pictures, but I'm in the thick of finals week and that's what I'm gonna do.
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I saw this on my newsfeed last night and it cracked me up - what?! I lived in Colorado for 25 years and I've never smelled manure before a snowstorm!
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These are the things on my mind.
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Happy Advent! I promise I'll write more when my life calms down... someday...

Saturday, April 24, 2010

Candidacy Essay

A friend reminded me recently that I hadn't ever posted my final essay. I'm really pleased with how it turned out - I put a ton of time and energy into it, and I think the result is authentic. Without further adieu...
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“He poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.” – John 13:5

During my second summer on staff at Sky Ranch Lutheran Camp, our Wednesday night worship included a foot washing modeled after the story in John 13. Staff members took turns washing campers’ feet at a basin on the floor near a makeshift altar. The ceremony was at once beautiful and bizarre for both the spectator and the participant. Each week, kids confirmed that it was an incredible experience for them, and yet so foreign. Their camp counselor washed their feet! They could identify with the awkwardness felt by Jesus’ disciples as Jesus sat on the floor before them. Maybe campers could begin to see the staff as Jesus’ presence in their lives.

The foot washing is one of my favorite stories. Jesus demonstrates so much love, and as usual, his method catches his disciples completely off-guard. As we know, foot washing was a rather mundane act in Jesus’ time; his disciples were not shocked by the gesture, but by the person who offered it. I think today that’s akin to throwing a dinner party in Jesus’ honor, only to have our Lord jump up from the table and wash the dishes. His disciples would be surprised and probably embarrassed; Peter would say, “No no, Jesus, let me get that, you sit down.” We would feel both blessed and confused, but it wouldn’t cause the discomfort we imagine when we think of Jesus touching our tired, dirty feet. Often, in our foot washing at camp, kids wouldn’t participate because of the insecurity they felt about their feet. If we translate the metaphor – if we teach kids to serve each other by washing each other’s dishes – the message is clear. In John 13:15, Jesus says, “I have set you an example that you should do as I have done for you.” In a simple act of service, by scraping our plates, Jesus would show us how to love each other.

Many people, places, and events have shaped my own foot washing story. I was born on December 21, 1984, in Fort Collins, Colorado, the first child of my young parents. About a week later, I became the first baby baptized at Spirit of Joy Lutheran Church.

I was soon joined by a sister and two brothers – Courtney, now 23; Jeff, now 20; and Christian, who just turned 16. Courtney, my best friend and just 15 months my junior, studies social work at Colorado State University. Jeff is a Hospitality major at Front Range Community College in Fort Collins; he is one of the funniest, most articulate people I know, and the older we get, the better we get along. Christian doesn’t say much, but he is very bright, and he is truly one of my favorite people. My parents, Rick and Julie, are a study in contrast. Where my dad is steady and methodical, my mom is passionate and a little impulsive. Dad’s a thinker; Mom’s a talker. Dad drove a truck, and Mom bought a Prius. In their divine partnership, they don’t balance each other; rather, they complement each other. Each sees the other as the more important part of their relationship.

Jeff and Christian were both born with Fragile X Syndrome, a genetic disorder on the autistic spectrum. Christian also has Down’s syndrome. He is non-verbal, and his disabilities manifest themselves in an aggressive behavioral disorder. Because of the care he requires, Christian now lives in a group home. Raising children with intellectual disabilities is overwhelmingly difficult, yet my parents took every measure to ensure that all four of us had typical childhoods. Because of this, and the time we’ve spent together in the trenches of stress, we’ve gotten the best of both worlds – normal-kid experiences, plus an emotional interconnectedness unparalleled by any family I know. It shimmers. We’ve united through our unique experience; we all take turns washing each other’s feet. Truly, honestly, our family bond has shaped me into the person I am today.

I was raised in Spirit of Joy. Our family worshiped every Sunday, and I was confirmed there in May 2000. Because there was no youth group at my church, the only time I engaged with other Lutheran kids was the week I spent at Sky Ranch every summer.

Camp made me feel alive. I loved my counselors. I loved sleeping in cabins and helping clean dishes. I loved singing songs at worship, overcoming my paralyzing fear of the high ropes course, and walking through the woods at night. I made friends from faraway states with whom I still keep in touch. Camp, although just six days long, set the stage for my whole year. It was like an intensive retreat where I was re-baptized into the body of believers, and for the 12 months that followed I could go there in my mind and be reaffirmed in my faith. But that was it for me; other than Sky Ranch, my faith was stagnant.

For much of high school and college, I had something like cotton brain. Looking back, I see how I puttered through life, putting minimal thought into major decisions. In school, for example, I always did my homework on time, but I rarely studied for exams. Few things truly affected me, with the distinct exception of my experience on staff at Sky Ranch. For five summers – as kitchen staff, then a Mountain School Instructor, then the ropes course coordinator, and finally as the community director – I delved into the experience. I read, and I thought, and I ran, and I asked questions, and I played guitar and stayed up late and woke up early and scrubbed the floor and swam in the river. God was in every ounce of it. I had my feet washed, and I washed those of my friends. Living, working and playing in community – especially a community of Lutherans – changed my life.

During my second summer at camp, Joel Abenth – my boss, the program director at Sky Ranch – asked me to facilitate the adult Bible study we held each morning for our pastors and sponsors. Since I had never participated in a Bible study, I hesitated, but Joel said he needed someone “who liked to drink coffee and talk about God,” and I definitely fit that bill. Despite my reluctance, I loved it. I relished the chance to pick the brains of both doctors of philosophy and Nebraska farmers. It awed me that a conversation about John 1:1 could be completely different every week for two months. It felt like barebones faith, like it was exactly what Jesus wanted us to do – to gather together and trade ideas, and then share a prayer of thanksgiving that God had brought us into that fellowship. Our varied backgrounds shaped our faiths, and through dialogue we fostered further growth within each other.

Through college, every Wednesday night, I taught confirmation to seven girls at Spirit of Joy – Catie, Courtney, Elke, Kayla, Olivia, Stacey and Tonya. Each week we spent a couple of hours together sitting on the floor of the sanctuary. Sometimes we’d plunge into the lesson, and sometimes we’d just talk about life, but no matter the topic I always felt better for the energy and love the girls committed to me. When one of them was struggling, we’d cry together; in equal measure, we celebrated each other’s triumphs. Over those four years, I was supposed to teach them about Martin Luther, but more often than not we were confronted with life lessons – divorce, suicide, even just bad grades. In the foot washing story, Jesus says, “You do not realize now what I am doing, but later you will understand.” Now I realize that by helping the girls work through these lessons, I was learning them myself.

My college experience was marked by unprecedented learning and personal growth. It was also fraught with stress, as I struggled through my chosen field of study. I declared a major in Biochemistry, intending to follow a path to medical school, but before long it became clear that science was not my forte. It seemed like no matter how hard I studied, I couldn’t wrap my mind around the material – big concepts or small. For years I felt disheartened. I pressured myself to persevere, but for most of school I barely had my head above water. I threw myself into areas where I could be successful – I volunteered; I worked a part-time job; I was the founding secretary of the Biochemistry Club and planned all of its functions. I put medical school out of my mind, and I implored God to please speak up and tell me what, exactly, I was supposed to do with my life.

At my graduation, having earned a degree I didn't feel I'd achieved and with very little idea of how to move forward, I decided to think more radically: I prayed harder, and started planning a solo trek through Europe for the month after camp ended. I was certain God would clearly show me my path on a night train somewhere between Belgium and Switzerland. I wanted Holy Spirit bullets! Fortunately, God had other plans for me that summer. Since I was broke and Europe wasn’t really an option, I looked elsewhere for God’s call. Pastor Brian Bergum, our camp Chaplain, constantly nagged me to consider seminary. I didn’t feel a call to ordination, but Pastor Bergum thought God would eventually point me there. In my journal, I wrote of “a desperation for Christ – a longing I have never experienced before. A breakthrough of sorts. An ache so deep that only God could be any sort of help.” At this point, I was trying to listen, and God was talking. I just wasn’t quite ready to embrace the answer.

To my great fortune, God is persistent. Because I was resisting, I think God started to say the same things in different ways, and finally I’m beginning to understand the message. Right now, I don’t feel a strong call to a particular ministry. I consider this a blessing, because I feel even more open to the needs of the whole church. I feel a call to seminary: I want to study theology and get a Master’s degree in Divinity. Looking ahead, I see myself teaching at the collegiate level. I am open to – and maybe even hopeful for –the change and flexibility of this plan. I think that Jesus, in his infinite wisdom and wacky sense of humor, led me down this meandering path specifically so that my busy mind had more time to process the glory of God’s great plan. I feel like Peter, and God is still saying, “Later you will understand.” I see seminary not as the “be all, end all,” but as the next in the series of steps that is God’s will for my life. Although the plan is vague, I am confident that God will point me in the right direction when the time comes.

Last fall, I flew to Dubuque to attend the Conference on Ministry at Wartburg Seminary. The weekend was really one big conversation about discerning our call, and I realized God had given me a multitude of internal and external signs of mine. For example, over my tenure at camp, a number of pastors told me variations of “If med school doesn’t work out, you really ought to consider seminary” – an external sign. Because these comments seemed obscure at the time, I categorically dismissed them. I saw my love for the girls in my confirmation class as an internal sign. The students and faculty at Wartburg answered my questions and encouraged my discernment; they washed my feet. Flying back to Colorado, I knew a theological education was in my future.

By this point, I had plans to move to Aspen to be a ski instructor for the winter – the last in a footpath of steps toward independence. Packing my car on Thanksgiving, I made sure to take all of my candidacy files – applications, viewbooks, contact information and the like. But after a month in the mountains, I got cold feet thinking about going back to school. My whole existence was so stress-free (and fun!); the thought of being a student again made me anxious. I was Peter, telling Jesus, “You’ll never wash my feet!” I didn’t get it yet – I thought that God had the plan all wrong, that I should stay put for one more year.

My own plan pacified me for six months before I felt Jesus saying, “Unless I wash you, you won’t be part of what I’m doing.” The anxiety I felt thinking about returning to school became anxiety over not going back. So I read theology. I found myself in long “God conversations,” sometimes about the relationship between Jesus and Peter. My boss ensured I always had Sundays off – another external sign – and every week I drove the 49 miles to Good Shepherd in Glenwood Springs, the closest ELCA church to Aspen. I decided to get back in shape by training for a marathon, because my body and mind weren't in tune. Just like at camp, I read, and I wrote in my journal, and I prayed, and God was in it all. Little by little, I grew so excited about the future.

This brings me here: 24 years old, ecstatic to be alive and truly blessed beyond all reason. My people – my family, whom I adore; my relatives; my wonderful and extensive network of friends and peers and colleagues – enrich my life to a greater degree than I ever thought possible. Between working, running regularly, and really exploring my surroundings (hiking, biking, skiing and lots of travel), I have created a life that fulfills me. Making myself happy, healthy, and financially independent has shown me that I’ll be able to do that wherever I end up. Looking back on my life, I see the path that led me here; looking forward, the path I see leads to seminary. My eyes are wide with anticipation, and I'm ready and excited to move forward.